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The Priest Is Not His Own & Calvary and the Mass: A spiritual guidebook to becoming the father God has called you to be.

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Book Details
Language
English
Publishers
Bishop Sheen Today (15 Feb. 2024)
Weight
0.49 KG
Publication Date
19/02/2024
ISBN-10
1998229580
Pages
350 pages
ISBN-13
9781998229581
Dimensions
15.6 x 2.01 x 23.39 cm
SKU
9781998229581
Author Name
Fulton J. Sheen (Author)
Fulton J. Sheen(1895–1979)Fulton John Sheen was born in El Paso, Illinois, in 1895. In high school, he won a three-year university scholarship, but he turned it down to pursue a vocation to the priesthood. He attended St. Viator College Seminary in Illinois and St. Paul Seminary in Minnesota. In 1919, he was ordained a priest for the Diocese of Peoria, Illinois. He earned a licentiate in sacred theology and a bachelor of canon law at the Catholic University of America and a doctorate at the Catholic University of Louvain, Belgium. Sheen received numerous teaching offers but declined them in obedience to his bishop and became an assistant pastor in a rural parish. Having thus tested his obedience, the bishop later permitted him to teach at the Catholic University of America and at St. Edmund’s College in Ware, England, where he met G.K. Chesterton, whose weekly BBC radio broadcast inspired Sheen’s later NBC broadcast, The Catholic Hour (1930–1952). In 1952, Sheen began appearing on ABC in his own series, Life Is Worth Living. Despite being given a time slot that forced him to compete with Milton Berle and Frank Sinatra, the dynamic Sheen enjoyed enormous success and in 1954 reach tens of millions of viewers, non-Catholics as well as Catholics. When asked by Pope Pius XII how many converts he had made, Sheen responded, “Your Holiness, I have never counted them. I am always afraid if I did count them, I might think I made them, instead of the Lord.” Sheen gave annual Good Friday homilies at New York’s St. Patrick’s Cathedral, led numerous retreats for priests and religious, and preached at summer conferences in England. “If you want people to stay as they are,” he said, “tell them what they want to hear. If you want to improve them, tell them what they should know.” This he did, not only in his preaching but also in the more than ninety books he wrote. His book, Peace of Soul was sixth on the New York Times best-seller list. Sheen served as auxiliary bishop of New York (1951–1966) and as bishop of Rochester (1966–1969). His two great loves were for the Blessed Mother and the Eucharist. He made a daily holy hour before the Blessed Sacrament, from which he drew strength and inspiration to preach the gospel and in the presence of which he prepared his homilies. “I beg [Christ] every day to keep me strong physically and alert mentally in order to preach His gospel and proclaim His Cross and Resurrection,” he said. “I am so happy doing this that I sometimes feel that when I come to the good Lord in Heaven, I will take a few days’ rest and then ask Him to allow me to come back again to this earth to do some more work.” The good Lord called Fulton Sheen home in 1979. His television broadcasts, now on tape, and his books continue his earthly work of winning souls for Christ. Sheen’s cause for canonization was opened in 2002, and in 2012 Pope Benedict XVI declared him “Venerable.”Read more about this authorRead less about this author
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THE PRIEST IS NOT HIS OWN & CALVARY AND THE MASSTwo of Archbishop Fulton J. Sheen's best-selling books have been brought together in one special collection.

The Priest Is Not His Own is far more than a book for priests or for those considering the priesthood as a vocation. In these penetrating, deeply pondered discussions of the priesthood, Bishop Fulton J.

Sheen has produced a work of lasting value, a book that will perhaps change many hundreds of lives, and certainly a book that will also interest readers who have no direct concern with the priesthood as a calling. Inspiration for this volume came while Bishop Sheen was writing his famed Life of Christ, and it was out of those "dark days," as he describes them, that the thoughts of priesthood, illumined by the vision of Christ the Savior, were first formulated.

Just as the earlier work was based on the thesis that Christ offered no other sacrifice but Himself, so in this new book, Bishop Sheen envisages the priest as a man sacrificing himself in the prolongation of Christ's Incarnation. Drawing on his profound knowledge of Scripture, Bishop Sheen is able to describe the exact and true significance of the individual priest, and in vibrant detail, his constant, unending sacrifice-as victim.

In considering the priest's many obligations and roles, and his ever more gratifying fulfilment of them, Bishop Sheen has created a series of unsurpassed meditations. It is a very concrete guide to the many ways in which each priest can enrich his own spiritual life, as well as the lives of all those around him.

The Priest Is Not His Own is the work of a great and beloved inspirational leader - a world-famous priest himself writing eloquently and insistently to his colleagues and to those who would join him in a calling he understands and has most brilliantly realized. Archbishop Fulton Sheen brings the life of the Priesthood of Christ into terms of sacrifice, suffering, and vindication.

This book is amazing in that while it speaks primarily to the ministerial Priesthood, the lessons learned can be translated easily to the priesthood of the faithful through Baptism. The depth of this teaching of what a priest "is," and not what a priest "does," is amazing.

Quoting from Fulton Sheen's book Calvary and the Mass, he writes:The Seven Last Words are like the seven parts of the Mass. And just as there are seven notes in music admitting an infinite variety of harmonies and combinations, so too on the Cross there are seven divine notes, which the dying Christ rang down the centuries, all of which combine to form the beautiful harmony of the world’s redemption.

Our Lord on the Cross saw His eternal mind, the whole drama of history, the story of each individual soul and how later on it would react to His Crucifixion; but though He saw all, we could not know how we would react to the Cross until we were unrolled upon the screen of time. We were not conscious of being present there on Calvary that day, but He was conscious of our presence.

Today we know the role we played in the theatre of Calvary, by the way, we live and act now in the theatre of today. That is why Calvary is actual; why the Cross is the Crisis; why in a certain sense the scars are still open; why Pain still stands deified, and why blood like falling stars is still dropping upon our souls.

There is no escaping the Cross, not even by denying it as the Pharisees did; not even by selling Christ as Judas did; not even by crucifying Him as the executioners did. We all see it, either to embrace it in salvation or to fly from it into misery.

But how is it made visible? Where shall we find Calvary perpetuated? We shall find Calvary renewed, re-enacted, re-presented, as we have seen, in the Mass. Calvary is one with the Mass, and the Mass is one with Calvary, for in both there is the same Priest and Victim.

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