The first essential is an awakening, a sense of the absence of spirituality, the realized need of giving to our lives a new and higher quality; first there must be the hunger before there can be the satisfaction. Similar effects are often produced by widely differing processes.

In the psychical world that quality which we call spirituality may be associated with and evoked by Theism, or the belief in a Divine Father; by Pantheism, as in the case of Spinoza, whose face at the very first glance impresses you with its spiritual cast; or even by the Buddhist belief in Nirvana. It may also be attained by following the precepts and striving after the ideals of Ethical Culture.

For spirituality is not indissolubly associated with any one type of religion or philosophy; it is a quality of soul manifesting itself in a variety of activities and beliefs. Before we proceed further, however, we must hazard a definition of the word.

In the region of mental activity which is called the spiritual life vagueness is apt to prevail, the outlines of thought are apt to be blurred, the feelings aroused are apt to be indistinct and transitory. The word 'spiritual' becomes a synonym of muddy thought and misty emotionalism.

If there were another word in the language to take its place, it would be well to use it. But there is not.

We must use the word 'spiritual,' despite its associations and its abuse. We shall endeavor, however, to attach a distinct and definite meaning to the word.

Mere definition, however, is too abstract and nakedly intellectual. Perhaps a description of some types of character, combined with definition, will be the better way.

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