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Dignity in the Egyptian Revolution: Protest and Demand during the Arab Uprisings

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Book Details
Language
English
Publishers
Cambridge University Press (20 Jun. 2024)
Weight
0.27 KG
Publication Date
20/06/2024
ISBN-10
1108965059
Pages
192 pages
ISBN-13
9781108965057
Dimensions
15.24 x 1.04 x 22.86 cm
SKU
9781108965057
Author Name
Zaynab El Bernoussi (Author)
Zaynab El Bernoussi is professor of international politics at Sciences Po Rabat. Prior to teaching at the International University of Rabat, Z taught at Al Akhawayn University of Ifrane and coordinated the Master of Arts in International Studies & Diplomacy (MAISD) and the Human & Economic Development Research Unit (HEDRU). Z holds a Bachelor in Finance from Al Akhawayn Univesity, a Master in Finance from Instituto de Empresa, an MPA in economic development from Columbia University, and a PhD in political and social sciences from the Catholic University of Louvain (Belgium). She was a doctoral fellow at the University of North Carolina, Chapel Hill, and a visiting scholar at Smith College and Harvard University. She is part of the executive committee of the Global South Caucus of International Studies of the International Studies Association (ISA). Her website is: drzelb.wordpress.comRead more about this authorRead less about this author
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Dignity, or karama in Arabic, is a nebulous concept that challenges us to reflect on issues such as identity, human rights, and faith. During the Arab uprisings of 2010 and 2011, Egyptians that participated in these uprisings frequently used the concept of dignity as a way to underscore their opposition to the Mubarak regime.

Protesting against the indignity of the poverty, lack of freedom and social justice, the idea of karama gained salience in Egyptian cinema, popular literature, street art, music, social media and protest banners, slogans and literature. Based on interviews with participants in the 2011 protests and analysis of the art forms that emerged during protests, Zaynab El Bernoussi explores understandings of the concept of dignity, showing how protestors conceived of this concept in their organisation of protest and uprising, and their memories of karama in the aftermath of the protests, revisiting these claims in the years subsequent to the uprising.

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