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Alcoholics Anonymous and its Spiritual Approach

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Book Details
Language
English
Publishers
ReEnvision Press (2 Feb. 2024)
Weight
0.21 KG
Publication Date
02/02/2024
Pages
34 pages
ISBN-13
9798869168436
Dimensions
13.97 x 0.64 x 21.59 cm
SKU
9798869168436
Author Name
Loran Joly (Author)
The author, 63 years of age, brings literary, spiritual, mathematical and science views to his writings. At age ten, he found himself forming a writing club in elementary school; at fourteen, he sold five magazine articles for a total of five hundred dollars; and at age eighteen onward he kept a journal. He also played classical violin until age 18, studying at The MacPhail Center for Music, in Minneapolis, and finally with John Lindsey, now in New York, hoping to become a concert violinist - but was not able to go with his last orchestra group on their tour of Russia in 1979, opting instead to attend West Point to pursue pre-med.Also, he has studied considerably in the areas of science and mathematics, including electrical engineering at West Point, and fifteen mathematics courses at Berea College, starting at age 41. There, he also started his amassing a collection of 160,000 personal flashcards, using SuperMemo. Noting, though, he is greatly aware of the typical tendency of we Scientific-Era-Moderners to miss the forest for the trees, and the incredible amount of Data Smog we are subject to, in general. So, he greatly benefited from three years in a remote village of 800 people in northwestern Illinois, starting at the age of 37, without a car the entire time. He has resided in the major metropolises of Detroit, including attending an inner-city Detroit Kindergarten, and San Diego in his twenties, as well as in small villages in Minnesota, Illinois, and Kentucky, including several years in Appalachia, and spent many of his childhood summers on a farm in Michigan.He was raised largely by his mother's side of the family, who were war refugees from Poland. His grandfather was a Mennonite born in Ukraine, with whom he built some woodworking projects. His mother emigrated to the United States by way of a two-week steam ship, to Ellis Island, in 1950, at the age of twelve. after fleeing from the Russians, by horse-drawn wagon, from farm to farm, across Poland, in1940.Currently, he spends a great deal of time looking into the nature of our Western vocabulary, and loves to invent new words he calls neologisms, with the aim of furthering his understanding by refining these tools by which to see people most respectfully. He counts it fortunate that his father taught English.Additionally, he travels extensively throughout Appalachia: Kentucky, West Virginia, Tennessee, North Carolina and Virginia, talking with people and making photographs of them and the surrounding nature, and has published seventeen photography books, after studying with The New York Institute of Photography in his 30’s. He has three photography websites. He is guided by Warren Brunner, whom he first met in 2002, now 96, perhaps the premier Appalachian photographer, who completed thirty photography projects for the Johnson administration in the 1960s; and in 2021-22, he wrote two biographies about Mr. Brunner. An additional area of his interest is with the Native American Indians, having visited two areas of the Navajo in Arizona; the Cherokee Indian areas of Cherokee, North Carolina; and the Cherokees at Vonure, Tennessee, where he wrote his first of three books on religion while camping in the Cherokee National Forest, following further his interests in religion and spiritual growth which started when his parents considered work as missionaries to Canada. He was baptized in a creek in West Virginia at seven; noting too, his parents briefly lived near The Lakota Indians in South Dakota, when first married. Later, at age 21, he spent a week studying at L’Abri Fellowship near Boston, Massachusetts. Since then he also explored other views, including the Amish and Mennonites, the Seventh-Day Adventists, and the Jehovah’s Witnesses. And too, one hundred Saturdays at a meditation center and four visits to a Tibetan monastery, where he found his talks with the Tibetan monks useful.He has Vimeo and YouTube channels.Currently he lives in a village of 15,000, assisting his 86 year young mother. Read more about this authorRead less about this author
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Does one have to believe in a God to go to Alcoholics Anonymous?And what about this Higher Power concept?It may just be that we all are either our own God, or we look outside of ourselves to explain how everything happens?What if a Higher Power need not be something utterly hard to comprehend? What if a Higher Power could even be The Laws of the Universe?For consider that Einstein believed in a God, a God that "did not play dice with the Universe": could we refer to a Higher Power as the Power of Cause and Effect, even? And that this is the most scientific, rational idea we could ever wrap our heads around?The author, 63, studied electrical engineering at West Point, and later, at age 41, began studying a series of fifteen mathematics courses at Berea College. He also has amassed over 160,000 electronic flashcards over a period of fifteen years, using the software program known as SuperMemo.

The author wrestled many years with the definition of God before coming to some peace of mind. He certainly concluded he is not a Magician and thus his own God, but rather, that something else must be dictating what happens in his own life - and his very existence, indeed.

For if he doesn't make things happen, then what does? Chance? Whimsy?It seems likely that if we are not Magicians, then we certainly cannot qualify for the term God; and if we have problems, in this scientific era, with the very idea of a god or Higher Power at all, then perhaps we could look at other explanations. Indeed, there have been people of great impact, who had their own views on God or Gods; Einstein; Ralph Waldo Emerson and his views on Nature, too; and Leo Tolstoy, whose view on God resulted in being ex-communicated from the church.

Even Dr. Albert Schweitzer was only allowed to be part of a missionary society in Africa because he promised not to preach - for his views on God were considered controversial to the board members, and at first, he was flat rejected when he applied to the society.

The author was raised in the Plymouth Brethren church; at the age of twenty-one, he spent a week at L'Abri in Massachusetts, originally started by Francis Schaeffer; also, the author's mother once sang in Billy Graham's choir when she was eighteen, and his grandfather, born in Ukraine, was a Mennonite. The author later sought out other views, and spent 150 sessions in psychoanalysis with two physicians, in his late twenties, one hundred of which were in San Diego.

Additionally, he spent one hundred Saturday mornings at a meditation center in a nearby city, and a year ago, he visited a monastery four times, to attend workshops and talk with two Tibetan monks. He has helped a family member successfully overcome "over-imbibing"; he had an aunt depart this earth in her fifties due to alcohol; and he has attended AA meetings as a visitor to check things out himself.

. .

. He also spent five years helping others and himself at a drop-in shelter in a local area, three times a week, and at West Point, received training as a Peer Cadet Counselor, to fulfill a posting one summer, there, in this capacity.

This book also addresses the concept of Reinhold Niebuhr saying that some things are in our control and some things are not - as per the Serenity Prayer. .

. for how can this be, one might wonder? Can free will and determinism both be true at the same time?This book is short and sweet but tries to boil down the essentials of Alcoholics Anonymous from perhaps twelve concepts to one or two key ones, perhaps helping us see what is the most essential of the views of Alcoholics Anonymous, and what it most "active ingredients" are, in fact.

He has applied his mathematics and engineering skills to try to get to the nub of things. .

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