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#59,841 in Books (See Top 100 in Books)
#188 in Jewish History
History      Social & Cultural

200 Years Together I: The Jews Before the Revolution

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Book Details
Language
English
Publishers
Omnia Veritas Ltd (15 July 2024)
Weight
0.62 KG
Publication Date
15/07/2024
ISBN-10
1805401882
Pages
472 pages
ISBN-13
9781805401889
Dimensions
15.24 x 2.41 x 22.86 cm
SKU
9781805401889
Author Name
Aleksandr Solzhenitsyn (Author)
Aleksandr Isayevich[a] Solzhenitsyn (/ˌsoʊlʒəˈniːtsɪn, ˌsɔːl-/; Russian: Алекса́ндр Иса́евич Солжени́цын, pronounced [ɐlʲɪˈksandr ɪˈsaɪvʲɪtɕ səlʐɨˈnʲitsɨn]; 11 December 1918 – 3 August 2008) (often Romanized to Alexandr or Alexander) was a Russian novelist, historian, and short story writer. He was an outspoken critic of the Soviet Union and its totalitarianism and helped to raise global awareness of its Gulag forced labor camp system. He was allowed to publish only one work in the Soviet Union, One Day in the Life of Ivan Denisovich (1962), in the periodical Novy Mir. After this he had to publish in the West, most notably Cancer Ward (1968), August 1914 (1971), and The Gulag Archipelago (1973). Solzhenitsyn was awarded the 1970 Nobel Prize in Literature "for the ethical force with which he has pursued the indispensable traditions of Russian literature". Solzhenitsyn was afraid to go to Stockholm to receive his award for fear that he wouldn't be allowed to reenter. He was eventually expelled from the Soviet Union in 1974, but returned to Russia in 1994 after the dissolution of the Soviet Union.Bio from Wikipedia, the free encyclopedia. Photo by Verhoeff, Bert / Anefo [CC BY-SA 3.0 nl (http://creativecommons.org/licenses/by-sa/3.0/nl/deed.en)], via Wikimedia Commons.Read more about this authorRead less about this author
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The history of the 'Jewish Problem' in Russia (and Russia only?) is above all else exceptionally rich. Talking about it means listening to new voices and passing them on to the reader.

(In this book, the Jewish voices will be heard more often than those of the Russians. )But the whirlwinds of the social climate force us towards the razor's edge.

You can feel the weight of both sides, all the grievances and accusations, plausible as well as improbably, which grow as they go. The purpose that guides me throughout this work on the life common the Russians and the Jews consists of looking for all the points necessary for a mutual understanding, all the possible voices which, once we get rid of the bitterness of the past, can lead us towards the future.

Like all other people, like all of us, the Jewish people is at the same time an active and passive element of History; more than once they have accomplished, be it unconsciously, important works that History has offered them. The 'Jewish Problem' has been observed from diverse angles, but always with passion and often in self-delusion.

Yet the events which have affected this or that people in the course of History have not always, far from, been determined by this one people, but by all those who surrounded it. An attitude that is too passionately for one party or the other is humiliating to them.

Nevertheless, there cannot be problems that man can't approach with reason. Speaking openly, amply, is more honest, and, in our case precise, speaking about it is essential.

Alas, mutual wounds have piled up in popular memory. But if we look at the past, when will the memory heal? As long as popular opinion does not find a pen to shed light thereupon, it will stay a vague rumour, worse: menacing.

We cannot cut ourselves off from the past centuries permanently. Our world has shrunk, and, whatever are the dividing lines, we find ourselves neighbours again.

For many years I have delayed writing this book; I would've been glad not to take this burden upon me, but the delays of my life have neared exhaustion, and here I am. .

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